Definitions : “Miracle” – Latin miraculum “object of wonder” and “marvelous event caused by God“. “Resurrection” – Latin resurrectionem “a rising again from the dead.”
1) Miracles before the Passion
- Jesus predicts His Passion and Resurrection – Jesus repeatedly predicts His Passion and Resurrection in the Gospels. In Matt 20:18-19, Jesus gives a highly detailed prophesy identifying his betrayers (Jewish priests and scribes), that He would be scourged and crucified by the Romans and rise on the third day.
- The Miracle of the Passover and Passion – Jesus chooses the place (Jerusalem, the Jewish spiritual capital) and the time (the Passover, the Holiest Jewish feast) of His Passion. This choice ensures that huge numbers of Jewish pilgrims will witness the Passion, pilgrims who will later spread the news about Jesus across the Mideast. By using the Passover (celebrated for over 1300 years) for His Passion, Jesus radically redefines what the Holy Day means by becoming the Paschal Lamb that was sacrificed to take away the sins of the world.
2) Miracles between the Passion and Resurrection
- God accepts the death of His Son – In the Incarnation, the eternal Word takes flesh and was “crucified, died and was buried” (CCC 571-630). It is wondrous that God would so love humans that He would descend, incarnate and accept human death to save us from sin/death (John 3:16).
- Christ’s death reconciles humans to God – “By His death, Christ liberates us from sin…” (CCC 654). The un-payable debt of sin, from the time of Adam, is paid as Christ dies, saying “It is finished” (John 19:30), a term that in Roman times signified the full and final payment of a debt.
- Jesus descends into Hell – Jesus, having died, descends into Hell to offer redemption to righteous people who died before the Passion (CCC 632-635). This mysterious miracle confirms the completeness of “Christ’s redemptive work to all men of all times and all places…”(CCC 634).
3) Miracles at the Resurrection
- His body is uncorrupted – Despite being dead for three days with massive wounds, there is no corruption/decay of His body (Acts 2:27, CCC 627). It defies human experience.
- He transcends human experience by rising from the dead (Matt 28:1-10 Mark 16:1-20; Luke 24:1-53; John 20:1-31) – With the Father’s help, Jesus “effects his own Resurrection by virtue of his divine power” (John 10:17-18; CCC 649). He is not a ghost (Luke 24:39). His Resurrection is not simply the reviving of a dead person like the other people whom Jesus raised (Luke 7:11-17; Mk 5:22-24; John 11:1-44) for all of them eventually died. Jesus’ Resurrection is “about breaking out into an entirely new form of life, into a life that is no longer subject to the law of dying…a life that opens us a new dimension of human existence.”
- His resurrected body is miraculous – The horrific physical wounds of Christ included serious face and head wounds, head wounds due to the crown of thorns, full body scourging (120 lacerations), dehydration, large nail holes in His hands and feet, being pierced through the heart and having no food or water for three days while in the tomb. One who didn’t die from these wounds would certainly be hospitalized for weeks. Yet, Jesus rises with a miraculously healed body, a body that still shows the wounds of the crucifixion (Luke 24:40) including a pierced heart (John 20:20) that again works. The Gospels don’t mention the horrific wounds of the scourging, the beating or the crown of thorns after the Resurrection, which apparently are not noticeable.
- His Resurrection opens up a new life for all humans – “By His Resurrection, He opens for us the way to a new life…[a] new life that is above all justification that reinstates us in God’s Grace…we too might walk in the newness of life…[and we] become Christ’s brethren.” (CCC 654).
4) Miracles from the Resurrection to the Ascension
- Jesus appears with His Resurrected body – Jesus’ “real body possess the new properties of a glorious body: not limited by space and time but able to be present how and when he wills…” (CCC 645). He can disguise and reveal His appearance at will (Luke 24:16; John 20:14,19). He can appear and disappear at will (Luke 24:31). He eats and drinks (Acts 10:41) and allows others to touch Him (John 20:27). On the day of the Resurrection, He walks about 6 miles to Emmaus, shares a meal and teaches for an extended period.
- Jesus reveals the fullness of Salvation History – At Emmaus, Jesus explains the meaning of the Old Testament to the disciples, filling them with awe (Luke 24:32). The Incarnation reveals that the hidden meaning of the Old Testament is the dying of the Savior for our sins (1 Cor 15:3).
- Jesus appears and interacts with many disciples – Jesus appears many times to many people including Mary Magdalene (Mark 16:9; John 20:11-16), Peter and John, to the disciples on the road to Emmaus, to the Twelve and five hundred disciples (and to Paul after the Ascension) (1 Cor 15:5-8).
- Jesus Ascends to heaven – After His Resurrection, Jesus predicts that He will ascend to heaven (John 20:17) and, after 40 days, miraculously ascends into the clouds (Mark 16:19; Acts 1:6-11). The stunned disciples then see two men in white robes who say, “Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
- Jesus sends the Holy Spirit – At Pentecost (Acts 2), Jesus’ promise to send the Holy Spirit (John 14:16; 15:26) is fulfilled.
 Benedict XVI, Jesus of Nazareth: Holy Week (San Francisco: Ignatius Press, 2011), xxii-xxiii.
Since the fall of Man in Eden, men have pursued power to fulfill selfish desires. “Power” comes from the Latin, potis, meaning, “to be able” and “strength, vigor and control”. Men seek power to in an attempt to control other men (political, economic), natural resources (land, resources) and even life itself (longevity, health). Through the acquisition and use of power, men hope to increase physical pleasure (wealth, possessions, sensual, sexual) and emotional/mental pleasure (enjoyment, pride, greed, lust).
Man’s pursuit of power is futile for it does not lead to lasting happiness due to Original Sin. Modern Man has gained some control over nature (agriculture, weather, nuclear science, manufacturing), human life (genetics, medical technology) and over the pursuit of happiness (psychology, philosophy, communications and media). But Man’s growing power through advancements in science/technology has not made Man happy. Man’s power is feeble, for it offers only the emptiness in possessions, the discomfort of conflict/war, the temporary indulgence of selfish desire and can not avoid the finality of death. Man’s futile grasping for power does not bring lasting peace and joy.
Awed by the Power of Jesus Christ